Çàÿâëåíèå Ïðåäñåäàòåëÿ

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×òîáû ïîëîæèòü êîíåö íåäàâíåìó êîíôëèêòó è áîëüøå ê íåìó íå âîçâðàùàòüñÿ, ïîçâîëþ ñåáå ñëåäóþùåå çàÿâëåíèå:

1. Êðèòèêà Ñêåïòèêà ïî îòíîøåíèþ ê Ïèíêó áûëà íåêîíñòðóêòèâíîé. Òàêàÿ îöåíêà, êàê "ïðîñòî ïëîõî", ïîñòàâëåííàÿ õîðîøåìó ïåðåâîäó, äîëæíà áûòü àðãóìåíòèðîâàíà, èíà÷å îíà âîñïðèíèìàåòñÿ êàê ëè÷íàÿ íåïðèÿçíü. Òî æå êàñàåòñÿ è "óçêîé äåâè÷üåé ïîñòåëè".
2. Âûñêàçûâàíèÿ Ïèíêó â àäðåñ Ñêåïòèêà áûëè ñäåëàíû â àáñîëþòíî íåïðèåìëåìîé ôîðìå, è âïðåäü, êàæäûé, êòî ïîçâîëèò ñåáå òàêîå, áóäåò óäàë¸í èç êîíêóðñà.
3. Óõîä Ñêåïòèêà îáúÿñíèì, íî ýòî - ïîñëåäíèé óõîä, êîòîðûé ÿ äîïóñêàþ.
Óñëîâèå òàêîâî: ïðè âûõîäå èç êîíêóðñà ëþáîãî äðóãîãî ó÷àñòíèêà èëè ñóäüè, êîíêóðñ àâòîìàòè÷åñêè ñ÷èòàåòñÿ çàêðûòûì áåç îáúÿâëåíèÿ ïîáåäèòåëÿ.  ÷àñòíîñòè, èçãíàíèå êîãî-ëèáî ïî ï.2 òàêæå âåä¸ò ê çàêðûòèþ êîíêóðñà.
È ýòî ÿ ïèøó íå äëÿ òîãî, ÷òîáû ïîâÿçàòü âñåõ êðóãîâîé ïîðóêîé, à ÷òîáû ïðåäîòâðàòèòü ýôôåêò äîìèíî. Êîíêóðñ äîëæåí çàêîí÷èòüñÿ â ñâî¸ì ïåðâîíà÷àëüíîì âèäå, à íå íàïîëîâèíó óðåçàííûì, èíà÷å ýòî íå êîíêóðñ, à ôèãíÿ.
4. Ïðàâîçàùèòíàÿ äåÿòåëüíîñòü Ïåäàíòà, êîíå÷íî, çàñëóæèâàåò âñÿ÷åñêîãî óâàæåíèÿ, íî õî÷åòñÿ íàïîìíèòü äîðîãîìó Ïåäàíòó, ÷òî õàéêó ÷èòàòü âñ¸-òàêè èíòåðåñíåé, ÷åì ïðîâîäèòü ñåàíñû ãðóïïîâîé ïñèõîòåðàïèè ïî ïî÷òå. ×åãî ÿ äåëàòü áîëåå íå íàìåðåí.

È, â çàêëþ÷åíèå ïðèâîæó ñëåäóþùóþ öèòàòó èç âñ¸ òîãî æå Áëàéñà, êîòîðóþ âñå ìû äîëæíû âçÿòü íà âîîðóæåíèå:

Zen as it is related to the mind of the haiku poet is dealt with under thirteen headings:
1. Selflessness.
2. Loneliness.
3. Grateful acceptance.
4. Wordlessness.
5. Non-intellectuality.
6. Contradictoriness.
7. Humour.
8. Freedom.
9. Non-morality.
10. Simplicity.
11. Materiality.
12. Love.
13. Courage.


P.S. ß òóò ñëûøó ãîëîñà, ÷òî, ìîë ñëèøêîì óæ âîø¸ë â ðîëü Ïðåäñåäàòåëÿ-ñàìîäóðà. Òàê âîò, óâàæàåìûå ãîëîñà - îòêðûâàéòå ñâîè êîíêóðñû è ñàìîäóðñòâóéòå íàçäîðîâüå. À çäåñü áóäó ñàìîäóðñòâîâàòü ÿ.

Comments

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[(Anonymous)]

5) Åñëè ó êîãî-òî âîçíèêíåò æåëàíèå âåðíóòüñÿ ê îáñóæäåíèþ êîíôëèêòà - ýòî êàòåãîðè÷åñêè ðåêîìåíäóåòñÿ äåëàòü offline. Ëþáûå íîâûå íàì¸êè íà ñîáñòâåííóþ ïðàâîòó ìîãóò ïðèâåñòè ê åãî âîçîáíîâëåíèþ.

6) Íå ìîãó íå ïîäåëèòüñÿ ñâîèì âïå÷àòëåíèåì, ÷òî, ïîñëå ïðîèçîøåäøåãî Ïðåäñåäàòåëü ïðèëàãàë áåñêîíå÷íûå óñèëèÿ, ÷òîáû ïðèâåñòè êîíôëèêò ê ïðèåìëåìîìó ðåøåíèþ.

7) Ïî îáúÿñíèìûì òåõíè÷åñêèì ïðè÷èíàì ìîè îöåíêè çà òðåòèé òóð ïîÿâÿòñÿ òîëüêî â ïîíåäåëüíèê.

Îñòàþñü Âàø -
ïîêà åù¸ Ïåäàíò, íî òîæå ñêîðî ïåðåèìåíóþñü, òîëüêî íå ðåøèë â êîãî

Re: &lt;...&gt;

[(Anonymous)]

Åñòü ïðåäëîæåíèÿ:
Äåêàáðèñò
Àêàäåìèê Ñàõàðîâ
Amnesty International

Re: <...>

[(Anonymous)]

Po prochtenii v spokoinom sostoyanii napominayet v luchshem luchaye negramotnyi perevod s yaponskogo, no, poskol'ku hot'a by chast' myslei mozhno vosprin'at', dopisyvat' / perepisyvat' ne budu.Takim obrazom, mne nichego ne ostayots'a, krome kak zasvidetel'stvovat' svoe pochtenie mahnuvshemu na men'a rukoi Predsedatel'u. Tem boleye, chto, v konce koncov, my vse ravno shodims'a v bol'shem, chem rashodims'a.S uvazheniyem -Pedant, raz pereimenovaniya otmeneny